Why moses trouble for striking the rock kabbalah 515 times?

Kian Oberbrunner asked a question: Why moses trouble for striking the rock kabbalah 515 times?
Asked By: Kian Oberbrunner
Date created: Fri, Jan 29, 2021 4:17 AM

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Those who are looking for an answer to the question «Why moses trouble for striking the rock kabbalah 515 times?» often ask the following questions:

⁉️ Why moses trouble for striking the rock kabbalah?

Moses' striking the rock was a symptom of the reason why he couldn't enter Canaan This was a task which Moses could not accomplish — he was simply too great a spiritual giant. This was a task for Joshua. Moses' striking the rock wasn't the reason why he couldn't lead the Jews in to Canaan; it was a symptom of the reason.

⁉️ Why moses trouble for striking the rock kabbalah 515 times 10?

Ibn Ezra explains that Moses was supposed to hit the rock only once, and the water would have flowed. The problem was that Moses got angry so he did not hit the rock in the manner he was supposed to. In order for the water to actually issue forth, he was forced to hit it a second time, this time correctly.

⁉️ Why moses trouble for striking the rock kabbalah 515 times 3?

Ibn Ezra explains that Moses was supposed to hit the rock only once, and the water would have flowed. The problem was that Moses got angry so he did not hit the rock in the manner he was supposed to. In order for the water to actually issue forth, he was forced to hit it a second time, this time correctly.

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In the same manner, Moses striking the rock has spiritual meaning. Why God Punished Moses. At first, in Exodus 17:6, God told Moses to strike the rock. At each point, God always tells Moses to gather the elders and people to see – this is not coincidental, God is trying to use this to pass a message to the people.

Moses' striking the rock was a symptom of the reason why he couldn't enter Canaan This was a task which Moses could not accomplish — he was simply too great a spiritual giant. This was a task for Joshua. Moses' striking the rock wasn't the reason why he couldn't lead the Jews in to Canaan; it was a symptom of the reason.

Ibn Ezra explains that Moses was supposed to hit the rock only once, and the water would have flowed. The problem was that Moses got angry so he did not hit the rock in the manner he was supposed to. In order for the water to actually issue forth, he was forced to hit it a second time, this time correctly.

Moses was told to speak to the Rock at Meribah (Numbers 20:8). As a prerequisite for Jesus to return, to save Israel during the Great Tribulation they must ask Him, (Luke 13:35). So by striking the Rock, Moses messed up God's model or type which would have modeded the 1st and 2nd comings of Christ.

And Moses lifted up his hand and struck the rock with his rod twice; and much water came forth, and the congregation drank, and their cattle. Contemporary English Version He raised his stick in the air and struck the rock two times. At once, water gushed from the rock, and the people and their livestock had water to drink. Douay-Rheims Bible

A most striking halakhic understanding of Jesus is presented in Me’irat Einayyim, fol. 151b, where Kemper interprets the blessing of bread on the part of Jesus when he broke bread with his disciples (Matt. 14:19): “`He raised his eyes to heaven and blessed.’ From here you see that Jesus fulfilled the blessing of the bread before eating, and there is no substance to what they said in the Talmud [Babylonian Talmud, Berakhot 48b] that the blessing over the bread is not from the Torah ...

Moses' second striking suggested that Yeshua would need to be stricken a second time in order to provide the needs of the people. No! The Rock that was once smitten for the people was now to be spoken to as the Spiritual Rock (1 Cor. 10:4). The entire Exodus was a parable: "As below, so above" (and conversely). Moses conveyed the wrong message, suggesting that the first striking had been insufficient and that something more was needed.

This is why Moses was bewildered; he did not know which of them to grasp. The Creator told him, “You with your signs, and I with Mine,” that Moses would perceive the imaginary signs in everything, and the Creator perceives the spiritual signs of everything, and then the spiritual form is placed over the imaginary form.

The Kabbalistic Words of Jesus in the Gospel of Thomas: Recovering the Inner-Circle Teachings of Yeshua

From the very beginning two opposing tendencies appear among the kabbalists, the first seeking to limit the Kabbalah to closed circles as a definitely esoteric system, and the second wishing to spread its influence among the people at large. Throughout the history of the Kabbalah right down to recent times these two tendencies have been in conflict.

At the time I failed to notice that there are also two other leaders where again the Name Shadai is part of the person’s name, i.e., the leader of the tribe of Shimon, Shlumiel son of צורישדי, Tzuri-Shadai, with his father’s name meaning “My Rock is Shadai,” with 5 occurrence of this name in the Torah, and the leader of the tribe of Dan, Achiezer son עמישדי, Amishadai, with his father’s name meaning “My Kinsman is Shadai,” also with 5 occurrences in the Torah.

The authentic davarim or Aramaic sayings of Yeshua were remembered by disciples in their gatherings, dictated, and translated into Koine Greek between the years 30 and 50 C.E. That was during the era of Apostolic discipleship and messianic

1861-1865. 1,200 Jews fought for the Confederacy and 6,000 for the Union, including nine generals and 21 colonels in the American Civil War. 1861-1936. Essayist and publicist who headed the Jewish and Zionist Organization during the 1930s, was editor of He-Tsefriah and published a history of Zionism, Nahum Sokolow.

KABBALAH This entry is arranged according to the following outline: - introduction - general notes - terms used for kabbalah - the historical development of the kabbalah - the early beginnings of mysticism and esotericism - apocalyptic esotericism and merkabah mysticism - Esoteric Literature: the Heikhalot, the Ma'aseh Bereshit, and the Literature of Magic - Jewish Gnosis and the Sefer ...

It was Gershom Scholem's contention that the Sarugian Kabbalah was manifestly in-authentic.165 In arguing that Sarug was a charlatan who applied ideas out of Italian Neoplatonism to his faint grasp of Lurianic teaching, Scholem equated him with Moshe de Leon, Yizhak Eizik of Komarno, and others whose ministries, in Scholem's opinion, unnecessarily confused the sweep of kabbalistic history.

It is here Moses becomes angry with the people and hits the rock. It is said because of this Moses could not enter Aretz Yisrael. This is a pretty strong warning against anger. Its said the water Moses brought out of the rock was Torah for the “Erev Rav” (mix multitude) as taught by the Ar”i HaKodesh in Safer Lecutim.

There are many signs of the great Apostasy, or falling away (2 Thes. 2:3) indicating we are living in the end times (Mt. 24: 3-14) I am going to go through some indications of the Apostasy in the churches as a follow up to the signs of the times in the world.

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