Why is practical kabbalah not considered kishuf?

Devin Buckridge asked a question: Why is practical kabbalah not considered kishuf?
Asked By: Devin Buckridge
Date created: Thu, Jun 3, 2021 6:43 PM

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⁉️ Practical kabbalah magic?

Practical Kabbalah (Hebrew: קַבָּלָה מַעֲשִׂית ‎ Kabbalah Ma'asit) in historical Judaism, is a branch of the Jewish mystical tradition that concerns the use of magic.

Question from categories: kabbalah magic

⁉️ Practical kabbalah rituals?

Over the centuries, practical Kabbalists created variety of objects to keep their owners from harm. Demons. The Jewish take on demonology, including their origins, classification, Lilith, and Ashmedai. The Golem. A golem is an artificial man created by means of practical Kabbalah. Explore the famous legend and the mysticism behind it.

Question from categories: kabbalah

⁉️ Does practical kabbalah work?

Practical Kabbalah seems, and often is, less intellectually rigorous, less spiritually uplifting, and largely about magic (more on that term below) and hocus-pocus. This judgment is perfectly acceptable to hold, and is shared by great Kabbalists for centuries, but it’s important to be aware of your biases, and be open to reconsidering them.

Question from categories: kabbalah

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To preface I know next to nothing about so called 'practical kabbalah'. But from the few things I have read about, things like face or palm reading, making a golem (essentially an android) or any other 'magical' practice seem to violate the prohibition of lo t'chashef (sorcery) 1 2 3. Why is this not so? 1 Devarim 18:10 2 Tur, Yorah Deah 179:13-16

While I am mainly interested in sources, Svara s (reasonings) and thoughts are welcome too. Here is my own current theory as an example: Kishuf is a non-kabbalistic cause-and-effect that consistently works while the majority of that generation's scientists would claim it should not work. halacha sources-mekorot sorcery-magic-kishuf.

Kabbalah Iyunit Theoretical Kabbalah Kabbalah ma'asit Practical Kabbalah kefitzat ha-derekh "The shortening of the way". The use of Names of God to speed up a journey, teleport, or colocate. kesef or kishuf magic khokhmah khizonah Dark knowledge; that is, black magic. Kohan (sing.) Kohanim (pl.) Descendants of the priestly caste.

Aries – Journal for the Study of Western Esotericism 19 (2019) 38–82 f54 harari Use of the term “practical Kabbalah” (qabalah maʿasit; pl. qabalot maʿasiyot) to denote the performative aspect of esoteric knowledge spread in the course of the sixteenth century among Safed kabbalists. R.

Home › Forums › Politics › KISHUF This topic has 21 replies, 16 voices, and was last updated 2 years, 11 months ago by Toi. Viewing 22 posts - 1 through 22 (of 22 total) Author Posts June 11 ...

The basis of Kabbalah is an understanding that the world is controlled by the stars. Vide Ramban on Asher Chalak Hashem Elokecha lechol Ha'amim. It is the basis for astrology and so on. That is based on an understanding that astrology is a science though forbidden. Gra in SA YD attacks Rambam for denying Kishuf.

Predicting the future through technical means is also closely akin to kishuf, or black magic, and the line between kosem and kishuf can easily become blurred. What distinguishes them is that kosem only attempts to predict future events, while kishuf also professes to influence and change them for good or bad.

In the so-called “practical Kabbalah” this Mosaic knowledge concerning the Name of God becomes a factor of decisive importance. Under this label ( kabbala ma’assit ), older forms of magic like those of “The Sword of Moses” were assimilated, and these were later reinterpreted in the context of new kabbal- istic systems 28 .

The difficulty of practicing “holy magic” is thus cause for lament; Rabbi Akiva would cry in frustration, f TABOO ANXIETY AND PRACTICAL ESOTERICA 251 we are told, when reminded of the relative ease of inducing “impure” as op- posed to “pure” forms of spirit obsession.

If the reason is because of humility, then efshar yeish lomar, that when one knows that as an outcome of qualified people refusing, someone who is not raui / worthy (who will not refuse), will get the post (e.g. someone who will not daven properly - not pronounce things properly, not follow proper nusach, or daven at excessive speed come to mind as examples) instead, one could / should forego this in order to avert a greater problem (and either agree right away, or even, if necessary, not ...

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