Why is kabbalah so popular?

Newell Heller asked a question: Why is kabbalah so popular?
Asked By: Newell Heller
Date created: Thu, Feb 18, 2021 2:05 AM
Categories: Kabbalah

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Those who are looking for an answer to the question «Why is kabbalah so popular?» often ask the following questions:

⁉️ How popular is kabbalah?

Probably too popular. According to Jewish tradition, one needs to be thoroughly learned in such subjects as Talmud and halakha before attempting kabbalah, which is deeeper and more easily misunderstood. There are an embarrassing number of "armchair kabbalists" who aren't sufficiently religious, sincere or prepared; and they more likely than not will have a superficial understanding of what they read in kabbalah, at best. The popularity of Kabbalah is further demonstrated by the presence of over 40 cities with "Kabbalah Centers" and the fact that 70% of "Kabbalah Students" are non-Jews, even though real Kabbalah is a distinctly Jewish religious philosophy.

Question from categories: kabbalah

⁉️ On the main line: why is kabbalah popular?

Why is Kabbalah popular? The allure of allegory. Aryeh Tepper wrote an article for Jewish Ideas Daily called Kabbalah and its Discontents ( link ), while Jameel reports that Ashton Kutcher dipped 151 times in a mikvah in Gush Etzion (what would he have done if he dipped 152 by mistake?) which got me thinking about the perennial popularity of Kabbalah by esoteric-wisdom seekers in all ages.

⁉️ Why was kabbalah so popular in the renaissance?

  • Kabbalah was popular among Christian intellectuals during the Renaissance and Enlightenment periods, who reinterpreted its doctrines to fit into their Christian dogma.

10 other answers

Kabbalah is becoming increasingly popular in certain circles due to celebrity clout, marketing, and man's self-seeking desires.

Why is Kabbalah popular? The allure of allegory. Aryeh Tepper wrote an article for Jewish Ideas Daily called Kabbalah and its Discontents ( link ), while Jameel reports that Ashton Kutcher dipped 151 times in a mikvah in Gush Etzion (what would he have done if he dipped 152 by mistake?) which got me thinking about the perennial popularity of Kabbalah by esoteric-wisdom seekers in all ages.

So it is with Kabballah! Satanism is like the sugar, and Kabbalah is a special flavor, that is especially concocted to be addictive. A large focus of this report is on Judaism, because it is the main distributer and vehicle of Kabbalah, and also Freemasonry being another form of Kabbalah worship.

Giller notes that the former Zoharic-Cordoverian classic Kabbalah represented a common exoteric popular view of Kabbalah, as depicted in early modern Musar literature. In contemporary Orthodox Judaism there is dispute as to the status of the Zohar's and Isaac Luria's (the Arizal) Kabbalistic teachings.

Kabbalah is the mysticism that Freemasonry is based on, and they are inseparable. The kabbalists completely have taken over the secret society several hundreds of years ago, and are using it to control the world now. They worship the same gods. The secret society is a system and order of controlling the participants through Kabbalah.

To Know Kabbalah is to Live Kabbalisticaly. Kabbalah is likened to the proverbial "tree of life." It is a study of life, and just as life cannot be studied through a textbook but through living itself, so too, the study of Kabbalah is effective only through the practicality of its teachings in our everyday lives.

That is why Kabbalah cannot be called a philosophy. A philosophy is the product of human minds, something that any other human mind can come play with, squeezing and stretching it according to the dictates of his own intellect and intuition. But Kabbalah means, that which is received. Received not just from a teacher, but from Sinai.

"Kabbalah is an ancient wisdom that provides practical tools for creating joy and lasting fulfillment.

So although we discussed Maimonides’ warning against “taking a stroll in the Pardes,” it should be pointed out that a true scholar of Kabbalah can recognize that Maimonides was not even referring to the Kabbalistic tradition, but to a metaphysical understanding of G‑d and creation.8 In fact, according to most, Maimonides was not familiar with and never learned Kabbalah.9 Even those who say he did learn Kabbalah say that this was only at the very end of his life.10

Kabbalah also needed to present itself as secretive to explain why it sprang up so rapidly after not having any apparent mesorah and in contradiction to earlier rabbinic teachings. By saying it was secretive, the early mekabbulim could say that its absence of mesorah is only apparent, and the kadmonim were unaware of the core truths of Judaism ...

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