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Top best answers to the question «Why did the esoteric side of christianity withdraw»
- It was the opposition of gnosis, the Ancient Wisdom, and progressive revelation that caused the esoteric side of religions, particularly Christianity, to withdraw formally from the outer, exoteric work and form themselves into secret societies and Orders, preserving the secret teachings in their archives.
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It was the opposition of gnosis, the Ancient Wisdom, andprogressive revelation that caused the esoteric side of religions, particularlyChristianity, to withdraw formally from the outer, exoteric work and formthemselves into secret societies and Orders, preserving the secret teachingsin their archives.
First, Esoteric Christianity will reappear in the " Holy Place", in the Temple, so that all who are capable of receiving it may follow its lines of published thought; and secondly, Occult Christianity will again descend into the Adytum, dwelling behind the Veil which guards the "Holy of Holies", into which only the Initiate may enter.
In esoteric Christianity, it is imperative that we understand ourselves. We must come to know ourselves. This is how we awaken. This is how the quality of our soul awakens. When we comprehend our problems, then we have the possibility of eliminating them. Before that, we cannot eliminate them.
Major theme of Esoteric Christianity, often lost or obscured: An awakened heart is necessary but not enough. You must also have an awakened intelligence, one that is capable of inquiring about meaning, searching and asking for meaning, trying to connect the dots in life. This is what Parsifal had to learn and it took him a long time.
As Heindel says, "Many among us have been impelled by Reason to withdraw from the Church," only to form, ironically, a new ecclesia of believers liberated from the strictures of orthodox dogma. The Teachings are actually designed to overcome the limitations of the Race religions, which, being based on law, make for sin and bring pain, sorrow and death.
Similarly, to affirm the central teachings of Christianity is not to affirm everything taught by the institutional Christian church nor does a commitment to the absolute claims of Christendom involve a withdraw from pursuing the common moral good of all in cooperation with non-Christian religions (p. 181).
Steiner’s expulsion of OSE members from the TS despite the official international TS policy of freedom of thought and of association, and his refusal to charter German TS lodges if the applicants were OSE members, were the main grounds on which Besant, on January 14, 1913 wrote to Steiner threatening to withdraw the charter of the German Section, and on which, on March 7, 1913, the General Council of the international TS officially withdrew the charter.
The actual “Christianity” practiced by the R+C brethren and sisters were neither Catholic nor Protestant, or Orthodox for that matter, as all of these Christian Churches were exoteric in nature while the R+C Adepts pursued a Esoteric or “Hermetic” form of Christianity, which regarded Christ to be a symbol of a principle or force rather than a concrete being, which could easily be corresponded with earlier deities that represent the daily and yearly movement of the Sun, the ...
It shall be the reawakening to Wisdom which shall draw men out into the light of their extenuated souls and ennoble. It is the second savior to Man, bringing the power for Man to know for himself of the strengths and the beauty and the license he has been given to unlock those secrets of Heaven.
According to the Vice president of the polling institute, "Since 2009, favourable views towards all religions have dropped outside Quebec. In that province, favourable views towards Hinduism, Sikhism and Buddhism have climbed, but are still lower than in the rest of Canada. Only perceptions of Christianity remain unchanged."