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The Senussi tribes of Libya and the Sudan are one of the strongest adherents of Sufism. Sufi poets and philosophers such as Khoja Akhmet Yassawi, Rumi, and Attar of Nishapur (c. 1145 – c. 1221) greatly enhanced the spread of Islamic culture in Anatolia, Central Asia, and South Asia.
- Sufism is popular in such African countries as Egypt, Tunisia, Algeria, Morocco, and Senegal, where it is seen as a mystical expression of Islam. Sufism is traditional in Morocco, but has seen a growing revival with the renewal of Sufism under contemporary spiritual teachers such as Hamza al Qadiri al Boutchichi.
- The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India.
1145 – c. 1221) greatly enhanced the spread of Islamic culture in Anatolia, Central Asia, and South Asia. Sufism also played a role in creating and propagating the culture of the Ottoman world, and in resisting European imperialism in North Africa and South Asia.
For a time, beginning in the 12th century, Sufism was a mainstay of the social order for Islamic civilization, and since that time it has spread throughout the Muslim world, and to China, West Africa and the United States. As Sufism spread, it adapted elements of local culture and belief, making it a popular practice.
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The 13th century Persian poet Rumi, is considered one of the most influential figures of Sufism, as well as one of the greatest poets of all time. He has become one of the most widely read poets in the United States, thanks largely to the interpretative translations published by Coleman Barks. Elif ...
He is one of the most important Sufis of Spain, although he–like many other Andalusi Sufis–would eventually leave the peninsula and travel throughout North Africa and the East.  His works in Andalusia focused mainly on the perfect human individual, monastic metaphysics, and mystical path to spiritual and intellectual perfection.
Sufism in Bangladesh is also called pirism, after the pirs or teachers in the Sufi tradition (also called Fakir). The Sufism tremendously influenced local population and thus these Sufi masters were the single most important factor in South Asian conversions to Islam, particularly in what is now Bangladesh.
Sufism as a category or mode of religious practice has been shaped by a variety of influences. As a result, Sufism does not follow one predictable trajectory or appear the same in all places or times.
Most Sufis are Sunni Muslims. Sufi orders have influenced Islam in the Balkans from the time of the Middle Ages. Sufis are sometimes targets for fundamentalists and extremists such as the Islamic State, who see Sufism as heretical.
In the Iranian school, Abū Yazīd al-Bisṭāmī (died 874) is usually considered to have been representative of the important doctrine of annihilation of the self, fanāʾ; the strange symbolism of his sayings prefigures part of the terminology of later mystical poets. At the same time the concept of divine love became more central, especially among the Iraqi Sufis.
Sufism is a Muslim movement whose followers seek to find divine truth and love through direct encounters with God. Sufism arose from within Islam in the 8th-9th centuries C.E. as an ascetic ...
Jalāl ad-Dīn Muhammad Rūmī or Maulana Rumi is a 13th century Islamic Sufi poet from Persia. Rumi has inspired Muslim of all the countries of the World. He is the “best selling poet” in the United States. Masnavi is the most popular book of Rumi. It is sold in many countries and translated in many different languages.
dishonesty, greed. Sufism offers a remedy to these evils in the modern world. Today’s modern world sufism offers support to the individual by training him in the needed values such as respect for relations and living, appreciation for love. Sufism teaches and sticks to the life and values held by Prophet Muhammad.
Sufism began very early in Islamic history and represents "the main manifestation and the most important and central crystallization of" mystical practice in Islam. Practitioners of Sufism have been referred to as "Sufis" (from صُوفِيّ , ṣūfīy).
However, Sufism as a historical phenomenon emerged in the 7th/8th centuries CE through the preaching of a movement of ascetics, and developed in Baghdad in the 9th/10th centuries around some charismatic figures, the most influential of which is the master Junayd al-Baghdadi (d. 910). From Iraq, it quickly spread throughout the rest of the Muslim territories, contributing to the conversion of the new populations that came under the control of Muslim rulers and deeply influencing the religious ...
The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India.
Among Sufi orders, the most popular one in India was the Chisti order. It originated outside India and its founder saint was Khawaja Abdul Chisti. In India, it was introduced by Khawaja Muinuddin Chishti. Muinuddin Chishti was born in Persia.
Sufism was an important factor in the historical spread of Islam, and in the creation of regional Islamic cultures, especially in Africa and Asia.
Thus the platform of that mosque in Medina became the first gathering place of one of the most influential groups in the history of mankind’s spiritual civilization. They were called ahle suffe, the People of the Platform.
The Sufism tremendously influenced local population and thus these Sufi masters were the single most important factor in South Asian conversions to Islam, particularly in what is now Bangladesh. Most Bangladeshi Muslims are influenced to some degree by Sufism. The conversion to Islam of the population of what was to become Bangladesh began in the thirteenth century and continued for hundreds of years. Muslim pirs who wandered about in villages and towns were responsible for many conversions.
In India, Chisti and Suhrawardi Silsila were most prominent. A critical study of the tenets of Sufism indicates that it was acquainted with Hinduism and Hindu thought and had imbibed certain elements of Indian idealism and adopted many Yogic practices and also was influenced by Upanishadic idealism and Vedanta.