What is real and not in mysticism?

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Victor McCullough asked a question: What is real and not in mysticism?
Asked By: Victor McCullough
Date created: Tue, Apr 20, 2021 6:22 PM
Date updated: Thu, Jul 7, 2022 8:22 AM
Categories: Religion , Buddhism , Islam , Hinduism

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Top best answers to the question «What is real and not in mysticism»

Is there any way to prove mysticism is real?

  • Is Mysticism Real? There is no way to absolutely prove the truth of personal mystical experience. In fact, many so-called mystical experiences may well be the outcome of mental illness, epilepsy, or drug-induced hallucinations.

Are mystics paranormal or magical?

  • While the experiences of mystics are certainly outside of everyday experience, they are not generally considered to be paranormal or magical. This can be confusing because the words "mystical" (as in "the mystical feats of the Great Houdini") and "mysterious" are so closely linked to the words "mystic" and "mysticism."

Is mysticism a religious experience?

  • William James popularized this use of the term "religious experience" in his The Varieties of Religious Experience, contributing to the interpretation of mysticism as a distinctive experience, comparable to sensory experiences.

27 other answers

Ultimate reality is something that is supreme, final, and the fundamental power in all reality. Unlike Christianity, Islam or Judaism, Mysticism is not rooted in faith, principle, dogma, or even belief. This is because you do not “believe” in Mysticism. Instead, Mystics are born.

Mysticism is the personal experience of the absolute or divine. In some cases, mystics experience themselves as part of the divine; in other cases, they are aware of the divine as separate from themselves. Mystics have existed throughout history, around the world, and may come from any religious, ethnic, or economic background.

Mysticism is difficult to define, largely because it encompasses so many different practices and beliefs – from Catholicism to Kabbalah. Its purpose is the divine union with the Godhead or the Ultimate Reality. What is Real? Western culture is preoccupied with the self – the “I” or “ego” – and that there is a world beyond our grasp.

Mysticism is not ultimately about ascribing to, believing in, defending, or verifying any particular dogma, revelation, scripture, or philosophical system. Rather, its primary purpose is to awaken a non-conceptual knowledge through identity that reveals Reality in all its ineffable glory.

Mysticism of Divine Archetypes. This is an intuitive sense of a realm of pure potentiality -- a realm of timeless potentials -- which are seen in the patterns which unfold in the universe but which also transcend those patterns. The realm of pure potentiality is what Whitehead calls the primordial nature of God.

A mystic person is not self-centered since he has lost the sense of a separate self. He can see the interconnected nature of our existence. To the mystic, this is a reality and not just a concept. Moreover, the mystic realizes that all physical manifestations depend on each other for their survival.

We may or may not have particular mystical experiences, but we have mystical sensibilities. These are feelings and intuitions we have, beyond words, of something real and important. In these feelings we experience awe and wonder. We know that there is more to the life than meets the clinical eye or the bifurcating intellect.

Thus, for classical mystics, the experience and what is experienced are ‘ineffable’ in the sense that not everything can be expressed about them, not in the sense that they are a complete mystery that is totally beyond all description and thus inexpressible: there is more to transcendent realities than can be expressed, but this does not mean that nothing can be said accurately about them (see Jones, 2016, 204–208).

You are a brain. Your subjective perceptions are representations of the external world —like a form of virtual reality. 3 In a sense, we are like brains in The Matrix, trapped within our skulls ...

The idea is to contemplate on what you want. If you allow yourself to think about it for long enough, that is to think from a deeper level and not superficially, the expression of the divine will becomes clear. You arr right, superficial thinking can produce desires which are narcicistic in nature, and that is not the will of the divine.

Mysticism is not reserved for the religious or a particular group of people. Women are as likely as men (or perhaps more likely) to have mystical experiences. Often, revelations and other forms of mysticism are experienced by the poor, the illiterate, and the obscure. There are essentially two paths to becoming a mystic. Many people strive for communion with the divine through a range of activities that may include anything from meditation and chanting to asceticism to drug-induced trance ...

Stace argues that mysticism is part of the process of perception, not interpretation, that is to say that the unity of mystical experiences is perceived, and only afterwards interpreted according to the perceiver's background. This may result in different accounts of the same phenomenon. While an atheist describes the unity as “freed from empirical filling”, a religious person might describe it as “God” or “the Divine”.

FALSE MYSTICISM -- is the theory that divine revelation is not limited to the written Word of God, but that God bestows added truth to souls that are sufficiently quickened by the Spirit of God to receive it. Mystics of this class contend that, by self-effacement and devotion to God, individuals may attain to immediate, direct, and conscious realization of the person and presence of God and thus to all truth in Him. False mysticism includes all those systems which teach identity between God ...

In Mysticism, direct knowledge of spiritual truth or ultimate reality can be attained through subjective experience. Ultimate reality is something that is supreme, final, and the fundamental power in all reality. Unlike Christianity, Islam or Judaism, Mysticism is not rooted in faith, principle, dogma, or even belief.

Mysticism is not ultimately about ascribing to, believing in, defending, or verifying any particular dogma, revelation, scripture, or philosophical system. Rather, its primary purpose is to awaken a non-conceptual knowledge through identity that reveals Reality in all its ineffable glory. No single scripture, dogma, doctrine or philosophical system has a monopoly on Truth, since none can contain the whole of the incomprehensibly vast ocean of Truth. The best any teaching can do is reveal a ...

Mysticism is an approach to Christianity that focuses on preparation for, consciousness of, and reaction to what can be described as the immediate or direct presence of God. Emphasis is placed on ...

Sufism is the major expression of mysticism in Islam. While Sufism developed out of the fusion of Qur’anic ascetic tendencies and the vast fund of Christian (and other) mystical sayings present throughout the classical world, by approximately the 10th century it had become a uniquely Islamic feature. Major writers such as al-Ghazali and Ibn al-ʿArabi took this heritage and molded it both into a normative tradition for Islam as a whole (by wedding it to the Prophet Muhammad’s life ...

6. No God but All: Eastern Mysticism and the New Age Movement. “Toto, I’ve a feeling we’re not in Kansas anymore.”. — Dorothy (Judy Garland), in The Wizard of Oz (1939) 1. Although atheistic humanism has been and continues to be an influential movement challenging the Christian faith at its core, in terms of sheer numbers atheism has ...

Quite simply.. if you do not believe a god exists you are by definition, an atheist. Atheism is lack of belief/theism is a belief. Those are the definition labels. However, if you do not believe in a religion, its harder for a stranger to tell you...

Real religion means to learn how to love Him. The Srimad-Bhagavatam [1.2.6] says, “First-class religion teaches one how to love God without any motive.”. If I serve God for some profit, that is business—not love. Real love of God is ahaituky apratihata: it cannot be checked by any material cause. It is unconditional.

Mysticism is popularly known as becoming one with God or the Absolute, but may refer to any kind of ecstasy or altered state of consciousness which is given a religious or spiritual meaning. It may also refer to the attainment of insight in ultimate or hidden truths, and to human transformation supported by various practices and experiences.

Typically, mystics, theistic or not, see their mystical experience as part of a larger undertaking aimed at human transformation (See, for example, Teresa of Avila, Life, Chapter 19) and not as the terminus of their efforts. ‘Mysticism’ is best thought of as a constellation of distinctive practices, discourses, texts, institutions, traditions, and experiences aimed at human transformation, variously defined.

Mysticism is an approach to Christianity that focuses on preparation for, consciousness of, and reaction to what can be described as the immediate or direct presence of God.

In Mysticism, direct knowledge of spiritual truth or ultimate reality can be attained through subjective experience. Ultimate reality is something that is supreme, final, and the fundamental power in all reality. Unlike Christianity, Islam or Judaism, Mysticism is not rooted in faith, principle, dogma, or even belief. This is because you do not “believe” in Mysticism.

The mystic sees all of life as an abundant opportunity to discover, realize, and express the Divine. . Mysticism springs from an insatiable curiosity for understanding the essential questions of Life: matters of God, Creation, the Infinite — and the human potential for knowing Truth. The mystic is in reality the ultimate scientist who, looking ...

So mysticism is also about having a real relationship with God: not a relationship with the idea of God or with clever concepts about God, but a relationship that cuts through the inner chatter to ...

As a student of religion, I say the opposite: Mystics are the ones who have actually gotten in touch with what is real. They have powers of receptivity and sympathy that are particularly acute. They are porous and have the ability to be so open as to stretch beyond the usual small and protective ego, and they are often unusually courageous.

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