Video answer: Lurianic kabbalah - the core concepts explained
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- The key concepts in Lurianic Kabbalah are tzimtzum (contraction)and the “shattering of the vessels.” Luria posits a story of creation in which Creation is essentially a negative act in which the Ein Sof (God’s essential self) must bring into being an empty space in which Creation can occur.
Video answer: "lurianic kabbalah" an animated short by kobi russell - jewish mysticism
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Lurianic Kabbalah - The Core Concepts Explained In this Podcast I discuss the Core Concepts of The Aris teachings. Of course, I did not get into everything b...
Lurianic Kabbalah is a school of kabbalah named after the Jewish rabbi who developed it, Isaac Luria (1534–1572; also known as the "ARI'zal", "Ha'ARI" or "Ha'ARI Hakadosh"). Lurianic Kabbalah gave a seminal new account of Kabbalistic thought that its followers synthesised with, and read into, the earlier Kabbalah of the Zohar that had disseminated in Medieval circles.
The key concepts in Lurianic Kabbalah are tzimtzum (contraction)and the “shattering of the vessels.” Luria posits a story of creation in which Creation is essentially a negative act in which the Ein Sof (God’s essential self) must bring into being an empty space in which Creation can occur
Lurianic Kabbalah. Rabbi Isaac Luria (1534-1572) is among the most influential, and remarkable, Kabbalists of all time. Called the Ari, or Holy Lion (the name is an acronym for Elohi Rabbi Isaac, or the Godly Rabbi Isaac), he is most associated with the renaissance of Kabbalah that occurred in Tsfat, a small town in northern Israel that is to ...
The successive reincarnations of the soul, a constant theme of Kabbala that Lurianism developed, are also invested with an important function in the work of “repair.” In short, Lurianism proclaims the absolute requirement of an intense mystical life with an unceasing struggle against the powers of evil.
Western or Christian Kabbalism grew from German and then Lurianic Kabbalism. Mediaeval ceremonial magicians were fond of appropriating Kabbalistic words of power, and in the late fifteenth and sixteenth centuries, western Kabbalists augmented the Kabbalah with aspects of Christian theology and alchemy.
This ongoing process of the Divine confining itself within itself in order to create space for creation is a key concept of Lurianic Kabbalah and called Zimzum (also, Tzimtzum). Into this vacuum of non-being the Divine released a single ray of light.
Meskin Lurianic Kabbalah in Levinas 77 Vital introduces and elaborates in the first of the seven gates making this conception of the clement, Levinas describes the way in which, up the initial part of his Etz Hayyim (Tree ofLife).36 Noting that kab- during enjoyment, our bodies are amorphously embraced by natural balists possess two traditions for representing the sefirot, namely as con- and unbounded expanses, such as the sky and the ocean, that neither centric circles and as hierarchically ...
In Lurianic Kabbalah, the Letters are forces of reality. The Sepher Yetzirah describes how the Creator literally spoke everything into existence, and continues to do so, using them. The Legend of the Golem hinges on this idea; the word for Truth (Emet) was inscribed alternately on a scroll in the golem's mouth or on it's forehead, and when it ran amok, the Aleph was removed to spell Death (Met) in order to destroy it.