Is western esotericism orthodox?

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Madeline Heaney asked a question: Is western esotericism orthodox?
Asked By: Madeline Heaney
Date created: Fri, Mar 19, 2021 3:24 AM
Date updated: Thu, Jun 30, 2022 12:55 AM

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Occult origins of european esoteric mysticism and alchemy - robert sepehr

Top best answers to the question «Is western esotericism orthodox»

  • Esotericism refers to the study of hidden meanings and symbols that are contained in philosophical, historical and religious texts. Therefore, Western esotericism largely focusses on European culture and ideas but those which are not usually considered part of orthodox thought.
  • Therefore, Western esotericism largely focusses on European culture and ideas but those which are not usually considered part of orthodox thought. As such, Western esotericism lies outside the traditions of mainstream Christian belief as well as rationalism for the Age of Enlightenment.

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Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, is a term scholars use to categorise a wide range of loosely related ideas and movements that developed within Western society.These ideas and currents are united by the fact that they are largely distinct both from orthodox Judeo-Christian religion and Enlightenment rationalism.

Western esotericism, also known as esotericism, esoterism, and sometimes the Western mystery tradition, [1] is a term under which scholars have categorised a wide range of loosely related ideas and movements which have developed within Western society. These ideas and currents are united by the fact that they are largely distinct both from orthodox Judeo-Christian religion and from Enlightenment rationalism.

From a "Western" historical perspective, the history of esotericism is inseparable from a history of persecution and mainstream institutional criticism by orthodox religionists (Catholics and Protestants, for example, writing against the Rosicrucians) who deny the value and importance of maintaining viable, non-orthodox spiritual views or alternative spiritual associations.

3. Byzantine Esotericism versus Western Esotericism 4. Hellenic Esotericism in Byzantium 5. Orthodox Christian Esotericism in Byzantium Byzantium has been defined by Western scholars in many different ways, by many different criteria and for many specific purposes. The later Byzantines themselves, however, found their world easy to define.

From a “Western” historical perspective, the history of esotericism is inseparable from a history of persecution and mainstream institutional criticism by orthodox religionists (Catholics and Protestants, for example, writing against the Rosicrucians) who deny the value and importance of maintaining viable, non-orthodox spiritual views or alternative spiritual associations.

The latter represents an orthodox reception of certain Western esoteric approaches to an "eternal philosophy" ("philosophia perennis") in various religions and is an attempt to rethink and articulate the spiritual and religious contours of the Orthodox presence in modernity.

The orthodoxy won due to the support of the State, and the Gnostics were prosecuted and went underground. From their ashes rose many occult movements throughout the Middle Ages, the Rennaisance and up to out modern times. Esotericism in other cultures. In comparison, Hinduism and Buddhism didn’t have a struggle between exoteric and esoteric doctrine.

In Orthodox Islam, which was conceived at the time as a philosophy of the spirit and as an independent form of esoteric philosophy, Sufism is understood, for example, as an esoteric interpretation of its teachings. A little crudely, esotericism can be described as a Western form of spirituality that emphasizes the need to gain a deeper understanding of the divine aspect of existence with which man confronts it.

Alexander Dugin, The Metaphysics of the Gospel: Orthodox Esotericism (Moscow: Arktogeia, 1996 / 1999 in the volume Absolute Homeland) Table of Contents: Chapter 1: Christian Metaphysics: The Essence of the Problem. Part I: The Metaphysics of Orthodox Dogma. Chapter 2: Three Aspects of the Metaphysical Absolute. Chapter 3: The Apophatic Trinity

We cover the biography, the basic writings, and world-view of the sage of the early Alexandrine church, hinting at more esoteric delights to come in future episodes. Works Cited in this Episode: Primary: Clement of Alexandria: Extensive travel and encounters with numerous sages topos, Strom. I.11.2.

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